For the divorce procedure for overseas Pakistani in UAE through lawyers in Pakistan Nazia Law Associates is the best law firm. In the last-mentioned case, their Lordships remarked: 'That danger is equally great whether reliance is placed upon fresh texts newly brought to light or upon fresh logical inferences newly drawn from old and undisputed texts. It is, therefore, dangerous to depart from the view of the law on divorce procedure for overseas Pakistani in UAE through lawyers in Pakistan which has remained unchallenged for at least over half a century and which is to be found in the Sharaya—ul—Islam, the book of the highest authority in India, merely because some other authors have been taken a contrary view. Divorce in Pakistan is right of every female and male. You jus know procedure of divorce In Pakistan and divorce procedure in Pakistan By Lawyer.
This problem also came before a Full Bench of Patna High Court in Fazlur Rahman v. Mst. Aisha (A I R 1929 Pat. 8 1 ). In that case, it was urged by one of the eminent counsels that the functions of the British Courts in administering the Muhammadan Law are more or less the same as the functions of a Qazi under the Muhammadan rule. It was contended by him that if we find that the laws of the Qur'an do not sanction a particular form of divorce, it is their duty to declare that the divorce pronounced in the bid form will not be valid. In this connection, Fazal Ali, J. at page 84 of the report observed as under: — "Now all the commentators are agreed that the words' l a third time" should be read after the words "divorces her" in verse 230.
The verse means that if the wife has been divorced thrice, the divorce is irrevocable, and the wife cannot lawfully return to the husband. This is so because under verse 229 after the divorce is pronounced twice, there is an option with the husband to keep or abandon his wife and the same rule applies in the divorce procedure for overseas Pakistani in UAE through lawyers in Pakistan. To complete the divorce, he must pronounce it a third time. This is obvious from the use of the word "then" in the aforesaid verse.
After the divorce procedure for overseas Pakistani in UAE through lawyers in Pakistan is completed by three pronouncements contemplated by verse 229, it becomes irrevocable under verse 230. The Shias and the Mali kids have interpreted the three divorces referred to in these verses to mean divorces pronounced on three different occasions. There is, however, one school of commentators which has taken the view that the language used in the Qur'an is wide enough to include cases in which the divorce has been pronounced thrice on the same occasion and the same rule applies in the divorce procedure for overseas Pakistani in UAE through lawyers in Pakistan.
Thus although it may say that of the two views the one is not so broad and not so well supported by reason as the other, yet when there is a consensus among a large and influential section of theologians who hold that the words of the Qur'an are capable of the interpretation which sanctions the bid form of divorce and when we find that the bidai form of divorce has been in vogue among the Hanafi Muhammadans for so many centuries, it is not for us to lay down that the interpretation which does not favor the bid form must necessarily be preferred to the interpretation which favors it.